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The people of Andhra Pradesh refer to Dasara, Dashain, or Dussehra Navaratri as Devi Navaratrulu or Sharad Navaratrulu. At Ammavaru temples around the state, especially the Vijayawada Kanakadurga Temple, the nine days (or rather, the nine nights) of the Dussehra festival are celebrated in magnificent style.
Durgamma is revered under several titles throughout this 9-day festival and is clad in various avatars known as “Alankaram.” The Kalasha Sthapana Pooja kicks off the Sharad Navaratri Utsavalu.
Kanaka Durga Devi Navratri Dasara Avatar All 9 Days Names
Kanaka Durga Devi Navratri Dasara All Day Names:
Aswayuja Suddha Padyami:
The first day of the Devi Navaratrulu celebrations features Durga Devi completely clad in Swarna Kavacha, a piece of golden armour. Eight-armed Durga Devi (Ashta Bhuja) appears in this Alankara as Simha Vahini, holding Shankham (conch), Chakram (disc), Gada (mace), Soolam (trident), Paasam (rope), Maha Khadgam (sword), and Parasu (axe) in her arms. The goddess is seated on a lion.
Naivedyam: Rice with tamarind is presented as pulihora.
Ashwayuja Shuddha Vidiya:
On the second day, Kanaka Durgamma is clad in a pale pink saree at the Bala Tripura Sundari Devi Alankaram, according to Aswayuja Suddha Vidiya. By worshipping her, it is said that one will be rewarded with offspring.
Naivedyam: Kheer, or payasam, is provided.
Aswayuja Suddha Tadiya:
On the third day, Ammavaru makes an appearance in Vedamata Gayatri Devi Alankaram with five faces while wearing an orange sari.
Aswayuja Suddha Chaviti (Chaturthi):
Sri Lalita Tripura Sundari Devi, who is Sri Vidya Roopini, resides in Manidweepam on the fourth day. In Lalita Tripura Sundari Devi Alankaram, Durgamma is wearing a pure golden-colored sari. Lalita Tripura Sundari Devi is flanked on either side by the goddesses Lakshmi and Saraswati.
Offering of payasam is naivedyam.
Aswayuja Suddha Sashti:
On the fifth day of Aswayuja Suddha Sashti, Durgamma is dressed as Annapoorna Devi. She is holding a bowl and a ladle for serving food in one hand. On this day, Durgamma is offered Perugannam, which consists of curd rice and Katte Pongali, as Naivedyam in the Annapoorna Devi Alankaram. On this particular day, the goddess is clad in a sandalwood-colored sari.
Naivedyam: The offering of Katte Pongal.
Ashwayuja Shuddha Saptami:
On the sixth day of Devi Navaratrulu, Durga Devi is in Mahalakshmi Alankaram holding a lotus in each of Her hands. She is the most revered deity among worshippers since she is the goddess of money and success. Ashta Lakshmi is merged into Mahalakshmi. Ammavaru is wearing a pure pink sari on this particular day.
Aswayuja Suddha Saptami:
Durgamma is clad in a spotless white sari in the guise of Maha Saraswati, the goddess of knowledge and learning, on the fifth day, or Suddha Panchami day, when it is Moola Nakshatram (star). She is holding the stringed instrument Veena, known as the Madalasa, while perched on Her swan.
Aswayuja Suddha Ashtami:
On Durgashtami day, the eighth day of Dussehra, Vijayawada Kanaka Durgamma is a stunningly attired red sari at Durga Devi Alankaram. Legend has it that Durga Devi slew Durgama the asura while she was in this shape.
Aswayuja Suddha Navami:
Durgamma is dressed as Mahishasura Mardini on the day of Maharnavami and wears a brown and crimson handwoven sari. The fierce buffalo-headed demon known as Mahishasura was beheaded by Goddess Durga while she was in this incarnation. A trident is being held in both hands by the “Simha Vahini” Alankaram, who also has other weapons in his other arms. Maharnavami is a holiday commemorating the day that Durga Devi killed Mahishasura.
Ashwayuja Shuddha Dashami:
Sri Raja Rajeswari Devi is the final Kanaka Durgamma Alankaram during the Sharad Navaratrulu festival, according to Aswayuja Suddha Dasami. On Dashami day, the goddess is clad in a green sari.