Temple Ranganatha Swamy Poojas Timings Ticket Bookings
Know the details about the Temple Ranganatha Swamy Poojas Timings Ticket Bookings, Location Of Temple Ranganatha Swamy, History of Temple
The Sri Ranganathaswamy Temple is a Hindu temple that can be found at Srirangam, which is located in Tiruchirapalli, Tamil Nadu, India. This temple is devoted to Ranganatha, which is a form of the god Vishnu. The temple, which was built in the Hindu architectural style, is praised by the Alvars in their Naalayira Divya Prabhandam.
It also holds the singular distinction of being the most important of the 108 Divya Desams that are devoted to the god Vishnu.It is one of the most famous Vaishnava temples in South India, and it is steeped in history and mythology as well. Beginning with Ramanuja’s career in the 11th century and continuing on via his predecessors Nathamuni and Yamunacharya in Srirangam.
Temple Ranganatha Swamy Poojas Timings Ticket Bookings
Viswaroopa seva 6:00-7:15 6:30-8:00
Pooja (closed for devotees) (closed for devotees)
7:15-9:00
8:00-8:45
Darshan
9:00-12:00
8:45-13:00
Pooja (closed for devotees) (closed for devotees)
12:00-13:15 13:00-15:00
Darshan
13:15-17:45
15:00-18:00
Pooja (closed for devotees) (closed for devotees)
17:45-18:45
18:00-18:45
Darshan 18:45-20:45 18:45-21:00
Temple Ranganatha Swamy Poojas Timings Ticket Bookings
The Ranganathaswamy Temple in Srirangam is located approximately 12 kilometers (7.5 miles) to the north of the city of Tiruchirappalli and approximately 325 kilometers (200 miles) to the southwest of the city of Chennai. It is also known as Periyakovil and Srirangam Tirupati. The city is linked on a regular basis to other major cities in India and the state of Tamil Nadu by the network of Indian Railways as well as bus services provided by Tamil Nadu and Highway 38. The location is close to Tiruchirappalli International Airport (Tiruchirappalli International Airport) (IATA: TRZ).
History Of Temple Ranganatha Swamy
- In Tamil literature from the Sangam era (the sixth century BCE to the fourth century CE), including the epic Silapadikaram (book 11, lines 35–40), there is a reference to a temple located in Srirangam:
āyiram viritteḻu talaiyuṭai aruntiṟaṟ pāyaṟ paḷḷip palartoḻu tētta viritiraik kāviri viyaṉperu turuttit tiruvamar mārpaṉ kiṭanta vaṇṇamum - On a wonderful cot with a thousand heads stretched out, worshipped and praised by many, in an islet surrounded by Kaveri with billowing waves, is the lying posture of the one who has Lakshmi sitting in his bosom. This cot is located on an islet that is surrounded by Kaveri.
- Silapadikaram (book 11, lines 35–40) (book 11, lines 35–40)
- Dharmavarma, a Chola ruler, was the one who initially constructed the temple. The temple vimanam was destroyed when the Kaveri river flooded, and afterward, the early Cholas King Killivalavan reconstructed the temple complex so that it looks the same as it does today. In addition to the old textual history, there is archaeological evidence that refers to this temple, such as inscriptions; nevertheless, these stone inscriptions dating back to the late first millennium CE. The Chola, Pandya, Hoysala, and Vijayanagara kingdoms, all of which ruled in the area at one point, left their mark on the temple with their inscriptions. The dates on these inscriptions range anywhere from the 9th to the 16th centuries.
Architecture Of Temple Ranganatha Swamy
The temple is surrounded by seven concentric enclosures, each of which contains its own courtyard (termed prakarams or mathil suvar). Walls and gopurams, which were either constructed or fortified in the 16th century and later, may be found on each successive stratum. Over six miles are encompassed by these walls, which have a combined length of 32,592 feet (9,934 meters). The temple is comprised of 17 major gopurams (towers, 21 in total),[note 3] 39 pavilions, 50 shrines, 9 sacred water pools, an Ayiram kaal mandapam (a hall of 1000 pillars), and other smaller water bodies located within.
On an island in the middle of the Kaveri River, the temple is oriented with its long axis running east to west and its short axis running north to south. The river has been revered for a very long time, and for a long time it was known as the Daksina Ganga, which literally translates to “Ganges of the South.
The two programs (courtyards) on the courtyard’s periphery are used for residential and commercial purposes. These programs have markets with shops, restaurants, and flower stalls. Shrines dedicated to the Hindu god Vishnu and his many incarnations, including Rama and Krishna, may be found in each of the five inner courtyards. Additional worship is performed at major temples for the goddess Lakshmi as well as a great number of Vaishnavite saints.
In particular, these shrines recognize and memorialize the Tamil poet-saints and philosophers who are known as the Alvars. In addition, these shrines honor Hindu thinkers like Ramanuja and Manavala Mamunigal, who are associated with the Sri Vaishnavism tradition.
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