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The Rameswaram Temple may be found at the most south-eastern part of the Ramnad district, on an island. This location may be found in the northern region of the island, which is considered to be a representation of the Conch of Lord Vishnu. The ritual of Abhisheka, which is performed daily at this temple, is distinguished by the fact that it utilizes the sacred water of the Ganges.

The temple has a total of 22 Tirthas, the most significant of which are dedicated to the goddesses Mahalakshmi, Savitri, Gayathri, and Saraswathi. This is the location known as Dhanushkodi, and it is where Lord Rama anchored one end of his bow in the sands. The Maha Dati, also known as the Bay of Bengal, and the Ratnakaram, sometimes known as the Indian Ocean, converge at this point.

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After killing Ravana and other Asuras, Rama stayed here with Sita for some time on Mount Kandamadana. To get relieved from Brahma Hathi(Ravana was the descendant of Brahma), he requested Hanuman to bring a Siva Linga from Mount Kailas. Hanuman took a long time to return with a Siva linga. Rama installed Siva Linga the auspicious time which Sita made out of Sand. The deity is called Ramalingar or Ramanathar. Rama installed the Linga brought by Hanuman, which is seen north of Rameswaram. This deity is called Visweswarar or Kasi Lingam or Hanuman Lingam. The goddess is called Parvathavardhini or Malaivalar Kathali. Rama Lingam is said to be the twelve manifestations of Siva at Jyotir Linga.

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• The Ramanathaswamy Temple, also known as a Hindu temple is devoted to the deity Shiva and can be found on the island of Rameswaram in the Indian state of Tamil Nadu. Moreover, it is one of the twelve temples known as Jyotirlingas. It is considered to be one of the 275 Paadal Petra Sthalams since it is the location where three of the most respected Nayanars (Saivite saints), namely Appar, Sundarar, and Tirugnana Sambandar, have sung songs that extol the virtues of the temple.
• The Pandya Dynasty was responsible for the expansion of the temple throughout the 12th century. Jeyaveera Cinkaiariyan and his successor Gunaveera Cinkaiariyan, both rulers of the Jaffna kingdom, were responsible for the renovation of the sanctuary of the temple’s major shrine. This particular Hindu temple in India boasts the longest corridor of any other Hindu temple in the country.
• King Muthuramalinga Sethupathiy was the one who commissioned its construction. The temple, which can be found at Rameswaram, is revered as a sacred pilgrimage destination by followers of the Shaivites, Vaishnavites, and Smarthas religions. Before Rama crossed his bridge to what is now the island of Sri Lanka, the mythological stories show the reigning god, the Lingam of Ramanathaswamy (Shiva), as having been constructed and revered by Rama.

Rameswaram Temple History

Fergusson thinks the little vimana that is located in the west corridor dates back to the 11th or 12th century, however, it is thought that the temple in its final shape was constructed sometime around the 17th century. [3] According to some accounts, King Kizhavan Sethupathi, or Raghunatha Kilavan was the one who gave permission for the building of the temple. The Jaffna rulers that ruled under the Pandya Dynasty made significant contributions to the temple throughout its history. In order to refurbish the sanctuary sanctorum of the temple, stone blocks were transported from the Koneswaram temple in Trincomalee. This was done during the reign of King Jeyaveera Cinkaiariyan (1380–1410 CE). Gunaveera Cinkaiariyan, Jeyaveera Cinkaiariyan’s successor and Pararacacekaran V, who was also a trustee at Rameswaram and supervised the structural construction of this temple as well as the propagation of Saivite doctrines, sent a portion of his earnings to the Koneswaram temple.

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It is especially important to remember the enormous sums of money that were spent during the administration of Pradani Muthirulappa Pillai on the restoration of pagodas that were in the process of falling into ruin, as well as the magnificent Chockattan Mantapam, also known as the cloistered precincts of the temple in Rameswaram, which he finally finished. The kings of Sri Lanka also made contributions to the temple. Parakrama Bahu, who ruled from 1153 to 1186 CE, was active in the building of the temple’s sanctum sanctorum. Moreover, King Nissanka Malla of Sri Lanka helped to the growth of the temple by sending laborers and providing financial support in the form of contributions.

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