Mavullamma Temple Bhimavaram History Timings Jathara Info

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Although the inscriptions on the temple were written in the year 1880 AD, it is widely held that the Goddess appeared here in the year 1200 AD. According to the legend, the Goddess made an appearance in the dreams of two devotees named Marella Machiraju and Grandhi Appana in the year 1880 A.D. These two devotees went to the mango farm and found the idol there, just as the goddess had instructed them to do. In the year 1880 A.D., these two devout individuals constructed the temple for the Goddess.

The festivities for the annual Jathara will last for a whole month, beginning on the Jyeshta Suddha Padyami. The Idol suffered some damage in 1910 as a result of floods that occurred in the Bhimavaram region. A sculptor named Tatavolu Nagabhushana acharya from the hamlet of Kalla was responsible for the temple’s and the idol’s restoration in the year 1920. After that, the goddess took on a hostile appearance, and worshippers were afraid to go to the temple because of her. Later on, the sculptor Grandhi Apparao made the alterations, which resulted in the look transitioning from a fierce shape to the calm form that it is now.

Mavullamma Temple Bhimavaram History Timings Jathara Info

• The rituals of Bala Bhogam and Sahasra Kumkum Archana will be carried out in the wee hours of the morning.
• The evening hours are when the Pancha Harati, Sahasra Namarchana, and Vedaparayanam rituals will be carried out.
• Goddess will be decked as Sakambari on Ashada Suddha Pournami.
• During the yearly celebration, the goddess will have a saree made of gold draped around her during her procession.
• In spite of the fact that the history of the temple did not begin until 1880 A.D., it was believed that the beginnings of the goddess Sri Mavullamma Ammavaru could be traced all the way back to 1200 A.D.
• The first sighting of the Goddess Sri Mavullamma Ammavaru took place at Bhimavaram’s motupalli vari street, at a location where holy neem and peepal trees sprouted together in unison.
• Because the region was densely forested with mango trees, worshippers first referred to the goddess as “Mamillamma.” However, over the course of time, this name evolved into the more colloquial form “mavullamma.”
• Residents of Bhimavaram named Sri Marella Machiraju and Sri Grandhi Appa Rao had a dream in the year 1880 A.D. in which the deity Vysaka Masam Ammavaru came to them and instructed them to build a temple for Her.
• During their investigation, they discovered an ammavaru stone idol in the vicinity. In the beginning, worshippers worshipped Ammavaru inside of a thatched hut that had been constructed for the purpose.
• After some time, Sri Machiraju and Appanna built a temple together. Since that time, beginning with Jyesta Shuddha Padyami each year, the festival of ammavari jathara has been celebrated for a full month.
• In the year 1910 A.D., a sculptor by the name of Sri Tathavolu Nagabhushanacharyulu from Kalla Village, which is located approximately ten kilometres away from Bhimavaram, created an ammavari idol that was sufficiently large to cover the entirety of Garbalayam. After that, Ammavaru presented a menacing aspect (ugra roopam).
• After Sri Grandhi Apparao, son of Grandhi Narsanna, came to this realisation, he reshaped it into “Santhi Swaroopini.”
• Additionally, a “dwarapalaka kanyalu” was constructed on either side of the Antharalayam.

Bhimavaram History and Significance

When you first arrive at Bhimavaram, you’ll be greeted with the picturesque scenery of enormous aqua tanks and verdant rice fields along the riverbank. A sense of calm pervades the city as a result of the several stunning temples that are dispersed across its whole. The captivating natural beauty that the city enjoys is a gift from the river Godavari, which passes through it on its never-ending path. A similarly rich historical backdrop may be found at Bhimavaram, which was once governed by the Chola dynasty. It was called after the Chola King Bheema, who in the 9th century built the majestic Someshwara Temple. Bheema is credited with building the temple.

In acknowledgement of the significant role that the city played in the fight for Indian independence, Mahatma Gandhi dubbed it the “Second Bardoli of India.” It has become a significant commercial centre in Andhra Pradesh because to the large agricultural output that the area produces. Bhimavaram is certain to wow you with its enchanting landscapes as well as its rich spiritual culture.

Bhimavaram is a place of spiritual joy since it is home to a number of exquisite temples that dot the landscape. Bhimavaram is considered to be a “Pancharam Kshetra” since it is home to one of the five sacred temples dedicated to Lord Shiva. This temple is known as the Someswara Janardhana Swami Temple. It is well-known for its attractiveness and is considered to be one of the oldest temples in India. On days of the full moon and days of the new moon, the Shiva Lingam in the temple takes on a variety of hues.

Mavullamma Temple Bhimavaram History Timings Jathara Info

The natural splendour of Bhimavaram is famous the world over. The Godavari riverbank is home to a variety of lovely locations, all of which are excellent options for passing the time in the company of nature while taking in magnificent surroundings. It is also worthwhile to pay a visit to Bhimavaram’s world-famous paddy fields in order to get an idea of the city’s thriving agriculture industry.

The Sri Mavullamma Temple is also considered to be a significant centre of devotion. Mavullamma is an incarnation of the goddess Shakti, and she is the name of a deity. Beginning in the month of January and lasting for a period of thirty days, the Mavullamma festival is an annual event. This is the perfect time to go to the city and see the grandeur that the culture has to offer. In addition to the Jain Temple, you should also check out the Bhimeswara Swami Temple and the Sri Shaktieswara Swami Temple.

Contact Details and Address:

 Sunday market, Kuriseti Vari St, Gandhinagar, Bhimavaram, Andhra Pradesh 534201,08816232598

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