Tamil Language 108 Divya Desam List In Tamil PDF Travel Guide
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108 Divya Desam List In Tamil:
One of the 108 Vishnu and Lakshmi temples that is mentioned in the works of the Alvars, who are considered to be poet-saints in the Sri Vaishnava tradition, is known as a Divya Desam. 105 of the 108 temples can be found in India, one can be found in Nepal, and the final two are said to be located in Tirupparkatal and Vaikuntham, both of which are thought to be located beyond the surface of the earth. In India, they are dispersed among the states of Tamil Nadu (84), Kerala (11), Andhra Pradesh (2), Gujarat (1), Uttar Pradesh (4), and Uttarakhand (4). (3).
The only Divya Desam in Nepal is located in Muktinath, which is also known as Saligramam. The Naalayira Divya Prabandham is a compilation of 4,000 Tamil lines. Within this collection, the 12 Alvars pay homage to the Divya Desams. Tenkalai and Vadakalai are both forms of worship that are practised in the Divya Desams.
Tamil Language 108 Divya Desam List In Tamil PDF Travel Guide
Divya Prabandham:
The term “the immersed” comes from the Tamil language and refers to the people of Alvar’s profound devotion to God. During the fifth to eighth centuries CE, a group of individuals known as the Alvars played a significant role in the spread of Vaishnavism throughout India. Alvars are recognised as Vishnu’s twelve poet-saints. The religious writings of these saints in Tamil, which include hymns of love and devotion, have been combined into a book called the Naalayira Divya Prabandham. This book has a total of 4000 lines, and the 108 temples that are praised in their songs are known as Divya Desams.
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The saints came from a variety of backgrounds and belonged to a number of distinct varnas. Poigai, Bhuthathalvar, Peyalvar, and Andal were said to have been born “out of divinity,” while Tirumalisai was the son of a sage. Thondaradi, Mathurakavi, and Periyalvar were of Brahmin birth. Kulasekhara came from the Kshatriya community. Nammalvar came from a cultivator family. Tirupanalvar came from the panar community. Tirumangai came from the
The Divya Suri Saritra written by Garuda-Vahana Pandita in the 11th century CE, the Guruparamparaprabhavam written by Pinbaragiya Perumal Jeeyar, the Periya tiru mudi adaivu written by Anbillai Kandadiappan, the Yatindra Pranava Prabavam written by Pillai Lokam Jeeyar, as well as various commentaries on the The holy men and women described in these writings are understood to represent reincarnations of various aspects of the god Vishnu. Poigai is considered to be an incarnation of Panchajanya, which is Krishna’s conch; Bhoothath of Kaumodaki, which is Vishnu’s mace; Peyalvar of Nandaka, which is Vishnu’s sword; Thirumalisai of Sudarshana Chakra, which is Vishnu’s discus; Nammalvar of Vishvaksena, which is Vishnu’s commander; Daily as well as during special occasions, the songs of Prabandham are sung in many of the Vishnu temples that can be found in Tamil Nadu.
