Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology

Know The Complete Details About Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology, History Of Srivari Brahmotsavam, And Mythology Of Dwaja Avarohanam.

Tirumala is said to have become the residence of Shri Venkateswara, also known as Srinivasulu, Sri Balaji, and Vekaachalapati, around five thousand years ago. Since that time, numerous devoted individuals have worked tirelessly over the course of many generations to build magnificent entrances atop the temple’s walls.

As a result of this, the location is also known as the Kaliyuga Vaikuntham, and the deity worshipped there is called the Kaliyuga Prathyaksha Daivam. Tirumala Temple, Tirupati mandir, and Tirupati Balaji Temple are all names that might be used to refer to the same religious building. Balaji, Govinda, and Srinivasa are some of the other names that are used to refer to Lord Venkateswara.

Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology

The Sri Venkateswara Swami vari Brahmotsavam, also known as the Srivari Brahmotsavam, is the most important yearly festival held at the Venkateswara Temple at Tirumala-Tirupati, which is located in the Tirupati district of Andhra Pradesh, India. The celebration continues for the whole of one month according to the Hindu calendar, which places it between the months of September and October on the Gregorian calendar.

The Utsava-murti of the principal deity, Venkateswara, as well as his courtiers Sridevi and Bhudevi, are carried in procession on multiple vahanams through the streets that surround the temple. The Utsava-murti is also known as a processional deity. The event is attended by visitors and pilgrims from all corners of India and the rest of the globe. A Brahmotsavam is a ritual of purification that is performed in honor of Lord Brahma, and the Tirumala ceremony is the biggest of its kind.

History Of Srivari Brahmotsavam

Brahma is said to make his way down to earth in order to preside over the Tirumala celebration, as described in the local tradition. The term “Brahma performing the festival” is used in Sri Venkateswara Sahasranamastotra. This is denoted by the presence of a “small, empty wooden chariot” (brahmaratham) that travels in front of the ceremonial occasions of the Venkateswara ceremony deity Malayappa.

In the year 966 CE, the Pallava queen Samavai bestowed land and ordered the earnings from it to be used to celebrate festivals at the Tirumala Venkateswara Temple. This is the first time that festivals are mentioned as being held in the temple. Up till the year 1582, Brahmotsavams were celebrated anywhere from once per month to twelve times per year.

In observance of Navaratri, the Brahmotsavam festival takes place over the course of nine days at the starting point of every month according to the Hindu calendar. The ceremony of Ankurarpana, which involves the planting of seeds to symbolize fertility and plenty, is carried out on the evening before the first day. The Dwajarohana ceremony, in which the Garuda flag is hoisted to mark the commencement of the festival, is the primary event that takes place on the first day.

Over the course of the festival, there will be daily homas as well as processions that take place on the streets close to the temple. The last day is dedicated to remembering the natal star of Venkateswara. Together with the worshippers, the Sudarshana Chakra is submerged in the water of the temple tank. After that, the Chakra is put on a raised platform, and the worshippers walk below it to get the blessing of the water that drips from it. Dhvajavarohanam, also known as the raising of the Garuda flag, is the ceremony that marks the conclusion of the festival.

Significance Of Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology

On the last day of the Sri Vari Annual Brahmotsavam, which took place in Tirumala on Saturday night, the ceremony was carried out at Dwajasthambam, which is located inside Sri Vari Temple. The previous ceremony deity of Lord Malayappaswamy was put out in a parade on gold Tiruchi around four mada streets. Accompanied by His consorts, the deity was carried through the streets.

Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology

  • It is said in mythology that taking a bath in the temple pond (known as the Pushkarini) during the ceremony known as “Chakrasnanam” can cleanse a person of their sins.
  • In the latter hours of the evening, a ceremony known as “Dhwaja Avarohanam” was carried out to mark the end of the yearly celebration.
  • During the ceremony, the holy flag that was flown from the highest point of the temple’s flag stands on the initial day of the Bramha Utsavams will be unfurled.

This Is The Complete Details About The Dwaja Avarohanam Srivari Brahmotsavam Tirumala Mythology.

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